Hic sunt leones reloaded: Elements for a critique of disciplinary self-(af)filiation within professional white philosophy in South Africa

Hic sunt leones reloaded: Elements for a critique of disciplinary self-(af)filiation within professional white philosophy in South Africa

Author Sergio Alloggio

ISSN: 1996-2088
Affiliations: Independent scholar
Source: Acta Juridica, 2022, p. 140 – 167
https://doi.org/10.47348/ACTA/2022/a7

Abstract

The recent institutional consolidation of feminist philosophy, African and Africana philosophies, sociology of knowledge and decolonial theory have brought professional philosophers face-to-face with the repressed side of Western philosophy. This essay, drawing on the theoretical framework developed in my previous article Hic sunt leones’, investigates the role played by professional narcissism and resistance to history in the philosophers self-image and imaginary, with a particular focus on professional white philosophy in South Africa. The pedagogical aspects of philosophical apprenticeship will be examined psychoanalytically, and explored in their transferential components. Such a psychoanalytic reading will also engage with current conflicts within the South African philosophical field, promoting a shared space for negotiations. However, without adequate introjection of, and progressive identification with, African philosophers and their work, professional white philosophers in South Africa run the twofold risk of replicating regressive forms of disciplinary parenthood while institutionalising neocolonial forms of academic (af)filiations.

The ongoing necessity of suffrage rhetorics (or ‘suffragism’): On the centennial of the Nineteenth Amendment to the US Constitution

The ongoing necessity of suffrage rhetorics (or ‘suffragism’): On the centennial of the Nineteenth Amendment to the US Constitution

Authors Cheryl Glenn & Jessica Enoch

ISSN: 1996-2088
Affiliations: Cheryl Glenn is University Distinguished Professor of English at Penn State University; Jessica Enoch is Professor of English at the University of Maryland
Source: Acta Juridica, 2022, p. 168 – 197
https://doi.org/10.47348/ACTA/2022/a8

Abstract

This contribution analyses feminist scholarship on womens suffrage womens fight for the right to vote in the United States. The 100-year anniversary of the passing of the 19th Amendment the suffrage amendment serves as exigence for considering how feminist scholarship dedicated to suffrage addresses our contemporary contexts and concerns. To that end, we bring together scholarship that troubles dominant white suffrage narratives in order to amplify the rhetorics of suffragists of colour, that engages the racism that inflected the suffrage movement, that explores possibilities for coalitions and alliances, and that continues to consider how suffrage rhetorics, at the turn of the twentieth century, might connect to and inform restrictions on voting rights for people living various intersectional realities in the twenty-first century.

The Covington smile: Norms and forms of violence in the age of the White Awakening

The Covington smile: Norms and forms of violence in the age of the White Awakening

Author Philippe-Joseph Salazar

ISSN: 1996-2088
Affiliations: Centre for Rhetoric Studies, Faculty of Law, University of Cape Town
Source: Acta Juridica, 2022, p. 198 – 219
https://doi.org/10.47348/ACTA/2022/a9

Abstract

This essay is a detailed study of an event that took place in January 2019 in Washington DC on the steps of the Lincoln Memorial. It was a confrontation between Catholic schoolboys returning from a March for Life and mainly Native Americans led by an Omaha elder. The faceoff between the two central protagonists, Nicholas Sandmann and Nathan Phillips, went viral as the embodiment and enactment of white racism. It occasioned massive lawsuits for defamation against major media corporations. By applying critical rhetoric, this essay intends to show that repressed forms and norms of rites, sacrifice and religious artefacts were re-activated and performed anew during this encounter.

Piercing incomprehensible power

Piercing incomprehensible power

Author Reingard Nethersole

ISSN: 1996-2088
Affiliations: Professor emerita of Comparative Literature, University of the Witwatersrand; Visiting scholar, University of Richmond, Virginia, USA
Source: Acta Juridica, 2022, p. 220 – 245
https://doi.org/10.47348/ACTA/2022/a10

Abstract

Demonstrating the inherent indiscernibility of political power, particularly in our post-tellurian, celestial epoch (Schmitt) of postdemocracy(Ranciere), a focus on spaces and sites of power in its dual characteristic of dominating, controlling as well as enabling force illuminates historic changes that produced todays technologically and pecuniary propelled governance (Morozov). Dispensed by idola of the marketplace and the theatre (Bacon) coursing through cyberspace, the muted demos is coaxed into accepting Silicon Valleys promise of utopia unless forensic rhetoric pierces the broken connection between having power and exercising it deliberatively. That depends on the extent to which concealed places of power can be made comprehensible for the demos to withstand celestial seduction and regain her politically informed voice.

For Philippe: Sharing questions of unintelligibility, security and diversity — from Babel to Pentecost

For Philippe: Sharing questions of unintelligibility, security and diversity — from Babel to Pentecost

Author Dominique De Courcelles

ISSN: 1996-2088
Affiliations: Professor, Director of Research at the Paris Sciences Lettres University
Source: Acta Juridica, 2022, p. 246 – 256
https://doi.org/10.47348/ACTA/2022/a11

Abstract

And the whole earth was of one language, and of one speech. And it came to pass, as they journeyed east, that they found a plain in the land of Shinar; and they dwelt there. And they said one to another, Go to, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for mortar. And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth. And the LORD came down to see the city and the tower, which the children of men builded. And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do. Go to, let us go down, and there confound their language that they may not understand one anothers language. So the LORD scattered them abroad from thence upon the face of the earth: and they left off to build the city. Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth. (Genesis 11, 19).